yahweh god of war
5:11, 13; 20:2). Note particularly 2 Chronicles 20:17, "This battle is not for you to fight; take your position, stand still, and see the victory of the LORD on your behalf, 0 Judah and Jerusalem.". The Ancient Near East, vol. In fury you trod the earth, I will dry up your rivers"; Generation after generation of Canaanites continued in the same evil practices. And they were in terrible distress (Jdg. 13:3) or sent out dismembered flesh (Judg. The cosmic hosts of the LORD are there to defend the prophet (2 Kings 6:15-17).
942-944. And as soon as we heard it, our hearts melted, and there was no spirit left in any man because of you, for the LORD your God, he is God in the heavens above and on the earth beneath” (Josh.
7. that her warfare is ended, In the time following Solomon, Israel was exposed to foreign influences, particularly Near Eastern "wisdom."
The monotheism of the Hebrew Scriptures would later be appropriated by the adherents of Christianity who would continue veneration of Yahweh, eventually known as Jehovah and then, simply, as “God”, and Islam would also develop the deity under the name of Allah (“the God”) beginning in the 7th century CE. A major difference, of course, is that, in the New Testament, the “sentence” isn’t carried out by people but by God. Without a blow being struck, the Midianites fall into confusion, begin to kill each other, and flee. Such things may still not be as offensive to us as the killing of children, but our sensibilities—especially those of modern individualistic Westerners who haven’t grasped the seriousness of sin and of worshiping other gods—do not raise us to the level of judging God. Ibid., pp. But their presence wasn’t the only problem. The tragi-farce of God’s maniacal jealousy against alternative gods recurs continually through the Old Testament.”{3}. If the Canaanites had not been annihilated, they would have corrupted the pure religion of Israel with their idolatries (Deut. but them you planted;
12:4, 30, 31). ban curse.
In 598 BCE they invaded Judah and sacked Jerusalem, destroying the temple of Solomon and taking the leading citizens back to Babylon. No matter what explanation of the death of children is given, no one except the most cold hearted will find joy in it. One result of these two assumptions is that the actual historical situation of holy war is the time of the Judges, the period of the Tribal League. The Canaanites were an evil, depraved people who had to be judged to fulfill the demands of justice. To our modern sense of values and justice it seems a trifling sin compared to, say, offering your daughter for a gang rape” (referring to Lot offering his daughters in exchange for the angels). There is no indication that the Israelites pursued people who escaped. 96-97. The generation that entered the promised land knew only a nomadic life.
5:24). double for all her sins.
By bringing their anger to speech and submitting it to the LORD, they obtain the relief that otherwise only vengeful action would bring.5 Even these terrible psalms are monergistic: God alone is to do the punishing, without human assistance. Although the Bible, and specifically the Book of Exodus, presents Yahweh as the god of the Israelites, there are many passages which make clear that this deity was also worshipped by other peoples in Canaan. Saul was rejected from being king because he did not perfectly carry out the herem of the Amalekites (1 Samuel 15). He creates animals and human beings, destroys all in a great flood except Noah, Noah’s family, and the animals Noah saves, and elects Abram (later known as Abraham) to lead his people to the land of Canaan and settle there (Genesis 1-25). The word genocide was coined in 1944 by Raphael Lemkin, a Polish Jew. People would serve one god or another or even many gods. The cosmic army also figures in poems of the royal period (1 Sam. In order to explain away any records of what we have called monergistic warfare, von Rad develops his theory that such records have been colored by "the post-Solomonic Enlightenment." 29:18; think also of Nichodemus’ comment: “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him” [John 3:2].). 5. Ibid., 66.11. Merrill, "The Case for Moderate Discontinuity," 69.15. 14. 9. "22 The wars, as recorded, were so diverse that it is questionable whether the kind of pattern or design that von Rad discerns ever existed even in the minds of biblical writers, much less in the actual events.23 In particular, von Rad’s insistence that holy war was always defensive cannot be supported.24, An important critique of von Rad’s thesis is advanced by Millard Lind in his book Yahweh Is a Warrior.
Lind, however, holds that Meroz was no part of Israel; its inhabitants were non-Israelites who lived among and were friendly with the Israelites. But, bottom line, the only way we can appease modern Westerners in this matter is to deny the inspiration of the text or to re-interpret the text and so to distance ourselves from what the Israelites did. The Myth of Adapa (also known as Adapa and the Food of Life... Did The Judeo-Christian God Once Have A Wife Named Asherah? 28:6).
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